June 30: GUILTY: the neighborly Elizabeth How and the flamboyant Sarah Wilds

Today in Salem: Three women have been tried for witchcraft this week, and one was hanged last month, but the court isn’t done yet. Two more trials are scheduled, both of them today: the neighborly Elizabeth How, and the flamboyant and aptly named Sarah Wilds.

The neighborly Elizabeth How stands trial

Elizabeth How walks quickly into the courtroom, energetic despite the dark circles under her eyes. She’s lain awake all night praying and trying to understand how she got to this point. But she knows the truth: though she’s surrounded by accusations, she is innocent.

Like always, the judges begin with the afflicted girls. They are swooning and seizing as usual, but recover when Elizabeth is forced to touch them.

Twelve or more people testify on Elizabeth’s behalf, including two ministers and her 94-year-old father-in-law. But it means little compared to the testimony of the two bereaved parents who are convinced she’s guilty. Several years ago, they’d watched helplessly as their ten-year-old daughter wasted away, growing smaller and thinner until she died two years later. During one fitful episode, the girl had accused Elizabeth of hurting her, but later took it back, even when prodded by her family. Still, there was no changing the parents’ minds. Who’s to say their daughter hadn’t recanted out of fear?

Other testimony follows, most of it from people who believe that she’d caused their cattle to die. But the courtroom crowd is shocked by one particular story: When a man refused to lend his horse to Elizabeth’s husband, the mare had stopped eating, her lips raw and swollen, and her tongue black and blue. When a treatment for belly-ache didn’t work, the man and his friend tried counter-magic: To attack any evil forces, they inserted a long-stemmed pipe of burning tobacco into the horse’s rectum. Immediately, a blue flame shot over the mare’s rump and flared toward the rafters of the barn. The next day the horse fell over dead. Clearly the magic of a witch – Elizabeth How – had triumphed over their counter-magic.

The support of a dozen people means nothing next to these statements. The judges pronounce Elizabeth guilty. She will be hanged.


The flamboyant Sarah Wilds stands trial

Sarah Wilds sashays into the courtroom, lifting her filthy petticoats just over her ankles. She’s pinched her cheeks until they’re rosy, and a wisp of hair curls out from her cap. She’s 65, and she’s been in jail for two months, but she will not let that change who she is. And she will not let the judges forget.

Sarah looks with disdain at the afflicted girls, already gasping and rolling on the floor, and points her chin when the judges say they have no accusations from “other” witches. What they do have, though, is story after story about her malicious acts, especially from the family of her husband’s first wife.

He had married Sarah only seven months after his first wife died. The family might have shrugged it off if Sarah was a godly woman. But they were all too familiar with her scandalous past. He was a good man. What could have made him marry such a salacious woman, and so soon after he was widowed? He must have been bewitched.

As a young woman, Sarah had been thought of as glamorous. When she was 22, she was whipped for fornication. Then, in her mid-30’s, she was brought to court for wearing fancy clothes that were above her station.

Sarah’s stepson had said she was a witch, and then died. Other family members were quick to chime in. Ruined crops, dead cattle, mysterious cats, broken carts – proof of her evil was obvious and endless.

Guilty.

Sarah doesn’t flinch when she hears the verdict. She just releases her petticoats and brushes them with her hands, the way she might brush off the ashes from a hearth fire, then turns toward the constable so he can escort her from the room.


Tomorrow in Salem: SUMMARY: 5 women against the world?

June 29: TRIED AND SENTENCED: the rebellious Susannah Martin and the beloved Rebecca Nurse

Today in Salem: If yesterday was a circus of beggars and broken knives, then today is a study in contrasts. Two women are on trial today: the rebellious and impatient Susannah Martin, and the frail and beloved Rebecca Nurse.

The rebellious Susannah Martin stands trial

Susannah’s petticoats rustle as she taps her foot. She’s 71, thinner after two months in jail, and her breathing is raspy. But she’s still hale, standing tall and straight as a pine, as if daring the judges to cut her down. She’s been in court many times before this, once for witchcraft, and has always left with no harm done. She’s sure this will end the same way.

The afflicted girls add to the drama

Susannah quickly realizes that this time is different, though, when the afflicted girls add to their usual screaming and convulsing by vomiting what looks like blood. Frightened and exasperated, Susannah taps her foot more quickly. But the judges take their time questioning the girls, waiting long intervals before the girls are composed enough to answer questions.

Witnesses agree: Susannah Martin might not be a witch; but she could be

Finally it’s time to hear from others, and it’s quickly obvious that Susannah has few friends and many enemies.

One man says 13 of his oxen drowned themselves after he argued with her and called her a witch. Two other men say they’d seen Susannah carrying a dog under one arm, but when they came closer, it turned out to be a keg. Then when they said something about it, their horses began to act strangely.

Another man describes how, 20 years ago, his wife felt prickling in her legs, then stomach cramps, then a swollen throat whenever Susannah came by. She’d testified against Susanna in her first witchcraft trial. Within two months the woman was distracted, distempered, and frenzied in mind.

Another says he’d fallen suddenly mute last summer, and only recovered his speech eight months later when Susannah was arrested.

Then a woman speaks up and says that Susanna had once walked a long way on extremely muddy roads to visit her. But Susannah’s petticoats, and even the soles of her shoes, were strangely dry.

“I’ve led a most virtuous and holy life,” Susannah says, still tapping her foot. But that’s no defense against the contorting, vomiting girls and her angry neighbors. The jury finds Susannah Martin guilty, and condemns her to hang.


The beloved Rebecca Nurse stands trial

The judges recess for lunch at a nearby tavern and, refreshed, reconvene for the trial of the beloved Rebecca Nurse.

Only three accused witches have been tried until now: Bridget Bishop, who was hanged a month ago. Then yesterday, the beggar Sarah Good was tried, but she barely fought against the accusation. And of course this morning there was Susannah Martin, who tried to defend herself, but was overwhelmed by a flood of evidence against her.

An outpouring of support

Rebecca’s trial is different, though. Most of the people in the courtroom haven’t seen Rebecca in the three months that she’s been in jail. Unlike Susannah Martin, she is as fragile as the tiny finch nesting under the eaves of her home, and the crowd is quiet as she’s led in. The judges, shuffling more than twenty depositions, barely look up.

The trial starts poorly enough, when one of the afflicted girls grabs her knee and cries that Rebecca’s specter has right this very moment stabbed her with a pin. But Rebecca’s daughter-in-law quickly stands and shouts that she’d seen the girl pull pins from her own skirts and stab herself with them. With some exceptions, this is the beginning of a remarkable amount of testimony in Rebecca’s defense.

When stories of suspicious infirmities and deaths are presented, influential people counter them, saying that they’d never heard witchcraft mentioned at the time of the events.

Others vouch for Rebecca’s character. One man says he’s known Rebecca for 40 years, and that she’s always acted like a good Christian woman. A married couple describe Rebecca’s concern for the afflicted girls.

Two of Rebecca’s daughters testify that the “witch mark” that had been found on Rebecca’s body was actually an infirmity she’d suffered for many years.

But then the wild child Abigail Hobbs and her stepmother are brought in to testify against her.

The tide turns

Rebecca turns toward her fellow prisoners in surprise.

“What? Do you bring her?” Rebecca asks, surprised. “She is one of us.”

Us. Rebecca Nurse’s entire fate rests in that one small word.

The jury returns a verdict of not guilty, but as soon as it’s announced, the afflicted girls begin shrieking, and the judges take a recess, not sure they agree with the jury’s decision. After some discussion, Chief Justice William Stoughton asks the jury to remember what Rebecca had said: that she’d called the two Hobbs women “one of us.”

The jury asks to reconsider their verdict, but they can’t agree on what Rebecca meant. So they come back to the courtroom and ask her directly.

When you say “one of us” are you identifying with them as a fellow witch, or as a fellow prisoner?

Rebecca sways at the bar, elderly and unwell, looking down at her shaking hands without speaking. The jury foreman repeats the question, but still Rebecca just looks down and says nothing in her defense.

After a short recess, the jury revises its verdict. Guilty.

Later it will become clear the the elderly Rebecca, hard of hearing, hasn’t even heard the question. But it’s too late. Now, even with so many testifying in her defense, she will hang.


Tomorrow in Salem: GUILTY: the neighborly Elizabeth How and the flamboyant Sarah Wilds

June 28: GUILTY AND SENTENCED: the beggar Sarah Good

Today in Salem: The beggar Sarah Good is hunched in front of the judges, distracted, humming and crossing her her arms in front of her as if she’s still carrying the baby she lost just last month.

With guidance from the ministers, the judges have agreed to consider only three types of evidence:

1 – Those who’ve been afflicted by Sarah’s specter in the invisible world

2 – People who’ve seen her commit real-life evil in the physical, visible world

3 – Those who’ve confessed to witchcraft themselves and have accused her in turn

First, the afflicted girls. Immediately one of the girls screams that Sarah’s specter has just stabbed her with a knife. Not only that, but the attack was so violent that the blade has broken. Sobbing, the girl pulls a sliver of metal from her dress.

“Wait!” a young man in the gallery shouts. He’d broken his knife just yesterday, he says, and thrown it away in front of the girl. He reaches into his waistcoat and pulls out a knife with a broken blade.

A judge takes the broken knife and the sliver of metal and puts them together. They fit exactly. But after some consideration, the judges decide it doesn’t matter. Specters can use physical objects to hurt someone. Sarah’s specter could easily have picked up the fragment. They warn the young man to be truthful, and let the afflicted girl continue.

Now it’s time to hear from the second group of people: those who’ve witnessed Sarah’s evil acts in the real world. Not her specter – but Sarah herself.

A parade of people blames Sarah for their dead cattle. Her angry former landlords, who’d evicted her family for noise and fighting. A neighbor woman who’d refused to let Sarah take even one step into her house, suspicious that she might be carrying smallpox. A man who’d refused to rent to Sarah’s family, and forced them off his property.

Finally, the third group — witches who’ve confessed — testifies that they’ve seen her at spectral gatherings with other witches, and she’d muted them so they couldn’t confess fully. Most damning is Tituba’s detailed and signed confession. She’d seen Sarah Good’s name in the Devil’s Book, she said, and ridden on a pole with her. And yes, her own specter had hurt the afflicted girls, but Sarah Good had made her do it.

With evidence from all three groups, the judges are unanimous. Sarah Good is found guilty and condemned to hang.


Tomorrow in Salem: TRIED AND SENTENCED: the rebellious Susannah Martin and the beloved Rebecca Nurse

June 26: AFFLICTED: Susannah Sheldon, bound and stuck

Today in Salem: It’s the Sabbath, and the meeting house is humid with the prayers of so many worshipers. The afflicted girls, who always sit together at the front of the women’s section, are sliding on their bench to fill the gap left by the missing Susannah Sheldon.

Two days ago neighbors had found her with her hands tied tightly with rope. Has something else happened to her? That night they find her in a barn, with her head stuck behind a chest and her hands tied so tightly with a wheel band that they have to cut it to free her.

She sits up and collapses against the wall. Sarah Good, she chokes. Sarah Good did this. The men aren’t surprised. The beggar Sarah Good is coming to trial in two days. Her specter – and the Devil – must be furious.


Tomorrow in Salem: GUILTY AND SENTENCED: the beggar Sarah Good

June 25: ARRESTED: a seditious Baptist minister

Today in Salem: The Governor sees a published petition signed by appalled ministers, imploring him to ignore any testimony about specters. This time, though, it’s not the Puritans who are weighing in. It’s the Baptists, just as concerned that innocent people may be hanged.

The insulted Governor – who never asked for their opinion – issues an arrest warrant for the minister who wrote the “seditious and scandalous“ paper and throws him in jail, setting bail at £200 (about 3 years salary for Salem’s own Rev Parris). The Baptists can mind their own business.


LEARN MORE: There were Baptists, not just Puritans?

Yes! The Puritans separated from England because they thought the church needed to be purified (hence the word “Puritan”). But some believed they weren’t pure enough. In particular, they believed that only people who could actually say they had faith in God (i.e. no babies) should be baptized (hence the word “Baptist”).

The early Baptists also thought the government was too involved with the church, and that people should be able to define their own religious practices apart from the law. Those early Baptist beliefs were the beginning of the very first amendment to the U.S. constitution, written a hundred years later: the separation of church and state.


Tomorrow in Salem: AFFLICTED: Susannah Sheldon, bound and stuck

June 23: ATTACKED: the rapist Timothy Swan

Today in Salem: 30yo Timothy Swan is feeling stabbed and burned by a pack of witches’ specters swarming into his father’s house. The witches prick and squeeze poppets, burn him with a tobacco pipe, and stab his knee with a hot iron spindle. A dark-haired man in a high-crowned hat, clearly the Devil, cheers them on.

The real-life confessors will say they were wreaking revenge, probably for a young woman who says he’d pulled her upstairs in her own home and raped her, with one arm pressed across her throat so she wouldn’t scream. She became pregnant, and when the paternity case went to court he was ordered to pay child support.

Still, the judges didn’t entirely believe her. Why hadn’t she reported it right away? Then there was her claim that she’d become pregnant from just one encounter – which everyone knew was impossible. And she was known around Salem to be very promiscuous.

Well. If the court won’t punish him, the witches will. Some are the specters of young women, some are older aunts and mothers, and a couple are wizards. It won’t be the last time they attack.


WHO was Timothy Swan?

A 30-year-old rapist. Case files: Timothy Swan


Tomorrow in Salem: ARRESTED: a seditious Baptist minister

June 19: The meaning of time

Today in Salem: It’s the Sabbath, and Rev Parris is raising his hands skyward and thundering on about the Father of all mercies, comforting us in our despair so that we can, in turn, comfort others.

hourglass

Next to the pulpit, a large hourglass trickles sand, marking time until the meeting ends. The sand is mesmerizing, and one man in particular can’t look away. He is far from feeling comforted. His wife, the nervous Sarah Cloyce, has been in jail for two and a half months. Both of her sisters are there as well, the pious Mary Esty and the beloved Rebecca Nurse.

It’s hot in the meeting house, and the man waves a fly away as he thinks about the sand. Nine days ago, the unruly Bridget Bishop was hanged. And nine days from now, the Trials will resume, this time for his sister-in-law, the beloved Rebecca Nurse. Today is a midpoint, as dangerously empty as the time between the last breath of this day and the first breath of the next. What will fill the space? Is time moving too slowly? Or too quickly?

The meeting house rustles as people stand for prayer, and the man joins them, grateful to close his eyes and break the spell of the hourglass. Thy will be done, he thinks. But what if that means his wife and her sisters must die? Is it wrong of him to pray for their lives?


Tomorrow in Salem: ATTACKED: the rapist Timothy Swan

June 18: EVIL: the fortuneteller Dorcas Hoar’s matted hair

Today in Salem: A man is carrying a sack for his grandmother, the fortuneteller Dorcas Hoar, who’s been in jail for six weeks. Without him, she’d be suffering like the other prisoners, eating little besides bread and water, and wearing petticoats that were wet with unimaginable filth. It’s impossible to make her entirely comfortable, but he and the others in her family try to bring provisions as often as they can.

In particular, Dorcas is always in need of a fresh cap. Hers are larger than most, specially made to hide her dark hair. It stretches down her back and past her hips, a tangled, bristling mat that’s longer than four feet. Letting it show would be a disastrous piece of evidence against her.

“Who?” she asks, when her grandson passes her the sack. Her voice is tremulous. “Who will speak against me in court?”

“No one,” he says. “There are no grudges against you.” He considers the Hoar family’s reputation of dishonesty, and the many people still fuming over the family’s brazen thefts. Dorcas herself had orchestrated them, even stealing from a local minister. It was 14 years ago, but the people of Salem have a long memory. There’s no sense in reminding her, he thinks. She knows as well as I do.


LEARN MORE: Why was long hair taboo? Puritan women were required to grow their hair long, but not too long. In European folklore, extremely long, severely matted hair was called witches-locks, or elf-locks. It was firmly believed that mats like that could only be caused by evil forces tangling and twisting the hair at night. By day, the hair – impossible to comb – provided a convenient hiding place for a witch’s familiars and other small evil beings.

Because witches-locks were evil, it was supposedly impossible to cut them. So it became a test of innocence. If the hair could be cut, it was possible that the accused person was innocent. If not, she was guilty without question.


Tomorrow in Salem: The meaning of time

June 17: SWEAT, DIRT, and FEAR

Today in Salem: Two brothers are crusted with dirt and sweat, striding and measuring the edge of their father’s farm. 700 acres of thin, rocky soil stretch in front of them, much of it planted. But the weather has been endlessly hot and dry, and weeds are strangling everything. And they’re missing three other men.

Their father, the harsh John Proctor, has been in jail since planting season. Two other brothers have been in jail for the last three weeks. Now it falls to these two to salvage as much of the dying crop as they can. They have oxen, with a plow, plus axes, scythes, and hoes. But there’s only so much two men can do.


While the Proctor brothers contemplate their dying crop and worry about feeding their family, the General Court orders a Thanksgiving on July 14 to celebrate Governor Phips’ safe arrival from London last month.


Tomorrow in Salem: EVIL: the fortuneteller Dorcas Hoar’s matted hair

June 16: The coroner rules and the Governor dithers

Today in Salem: 15 men crowd around the lifeless body of Roger Toothaker, lying in the corner of the men’s cell. The coroner has summoned them as a jury, and after interviewing the other eight men who are in prison, they decide Toothaker died of natural causes.

Toothaker called himself a doctor, counter-magician, and folk-healer, and even bragged that he could find and kill witches. He’d failed to save himself, though, from accusation, jail, and now death. Unfortunately his jail bill of four weeks hasn’t been paid, so he will stay where he is for today. If his bill isn’t paid tomorrow (unlikely, since his wife is also in jail), he’ll be buried with a shovelful of lime in a pauper’s unmarked grave.


While the Coroner’s Jury is at their unpleasant task, Governor Phips is mopping up the foamy puddle of beer he’s just spilled, quickly sliding the document he’s reading out of the way. It had arrived yesterday, and he’d started reading it then, but it’s long and dense, and his attention keeps wandering to the frontier wars in Maine.

Days ago he and his Council had asked the area’s most prominent ministers for their advice. Now they’d responded, and their message was mixed. They disagreed with using spectral evidence and the “touch test,” when an accused person was forced to touch an afflicted girl, who invariably and instantly recovered from her fits. Couldn’t the Devil be behind both of those phenomena?


Tomorrow in Salem: SWEAT, DIRT, and FEAR